***
The next day, we have a lazy morning. In the afternoon, we walk down to the waterfront for happy hour. Oysters and tuna tartar and beef skewers and pineapple shrimp and cocktails. It’s happy hour, so everything is discounted, but we’re on the waterfront and so everything is expensive. We complain about the prices, while ordering more than we can eat and second and third rounds of drinks. We each agree when someone else says how beautiful the day is; we each, when it is our turn, say how wonderful life can be. Full and a little tipsy, we walk along the waterfront and Pilot says he really wants to see an orca. Do you think we’ll see an orca? he says. How magical would it be if we see an orca? he says. I guess it isn’t really orca season, is it? he says. I kinda feel like it would solve all my problems and complications and stresses and be magical if we get to see an orca, he says. I can’t remember if I’ve ever seen an orca here along this waterfront. It feels both like I have and haven’t. It feels both impossible and likely. I tell Pilot we’ve seen a few seals swimming around in the water and that always feels special. He asks if there’s sea lions here too, and I say I think there are but I can’t remember for sure. We don’t see an orca.We don’t see any seals or sea lions either. It’s ok. We go out for tiki drinks, and we share more stories and we re-share the same stories we’ve already shared and we recap everything from earlier in the day, and the night before. Lili is giggling her drunk giggle and Pilot is glowing like he doesn’t have a care in the world and my face is warm like I probably got a little too much sun.At our table inside the tiki bar, we’re on an island, or in a boat, or under water. Maybe all three. We’re pirates and sailors and explorers and mermaids and mermen and sea captains. We order another round. We cheers orcas.The walk and the day and our lives and the the view of the water and the sun on our faces and the tiki bar and sharing stories and sharing meals and getting drinks together and escaping our lives for a couple of days and friendship—ours, specifically, but also just friendship, in general— and getting to tourguide a friend around somewhere you love? Gifts. Magic! There can be magic anywhere—everywhere—if you know where to look. That isn’t really what this story is about though.***
Revisiting this story months after first writing it, I’m unsure what it really is about. I’m unsure if I knew at the time, when I first wrote it, and have since forgotten; or maybe I was always unsure and I wrote that sentence as something of a reminder to figure it out at some point during revisions; or maybe I was unsure, but I was ok with that, and I wrote the sentence just because I liked the sound and feel and idea of it.I’m leaving it now.I like the sound and feel and idea of it.And what it’s really about isn’t really up to me, anyway. That’s for you. To decide, or to decide that it isn’t up to you either and that it doesn’t really matter.That’s ok, too.***
The next day Pilot returns home, and Lili and I take the ferry to one of the nearby islands. She’s never been on a ferry before, and I’m reminded how special it can be to experience something with someone for their first time. The ferry ride is fun and cool, and the views are beautiful, and it all feels a little like make-believe. And then watching all of that through Lili’s eyes, reflected on her face and in her smile and radiating out from her whole body, makes everything even many-fold times true. On the island, we drive along the coast and comment on the tide being so low. We walk through a farmers market; we eat lunch and have a drink; we walk through the downtown like tourists to whom everything is new and discoverable and anything is possible. We drive across the island to a park and we go on a hike through the woods and then we walk along the beach. We see a sign about local sea animals. The sign tells us about the seals and sea lions and porpoises and orcas in these waters. The sign places them on a scale of how frequent they can be seen, from common to occasional to seldom. We drive back across the island and get another drink and another meal. We drive along the coast going the other way and comment on the tide now being so high. Magic! we say. Magic! we both believe, in this moment, even if not in others.***
In that previous draft of this story, Pilot was Kevin. Because the stuff in this story that actually happened, happened with my buddy Kevin, when he came to visit.I’m unsure why the change.When I first wrote this story, I was in the middle of a burst of writing. Every few days, and sometimes every day, I’d write a new short story, inspired by something Kevin, or our other friend D.T., texted to our groupchat. I’d copy and paste it into a Google doc and use it as a springboard into another 600-1800 word piece of autofiction about us, and writing, and friendship, and telling stories and life and seeing art and magic and beauty everywhere you look. D.T. texted that he needed a break from life, and so I wrote a story about a guy quitting his job and driving around the country, visiting friends and meeting strangers, buying a boat and learning how to sail, becoming a follower of different religions and denouncing others, all looking for meaning and for purpose. Kevin texted that divorce was like God sawing off parts of your body, and so I wrote a story about God telling a woman to saw off her partner’s limbs, adding in narrative references to the story of God telling Abraham to sacrifice his son, Isaac. God didn’t tell the woman in my story to sacrifice her partner, only to saw off his limbs, and also He didn’t stop her at the last minute like He did with Abraham. When I told my girlfriend about that one, I expected her to make fun of me for writing story after story after story after story where Kevin and D.T. keep popping up, but instead she glommed onto the surreal body horror part. Which surprised me, because normally she looked at me like what the fuck are you talking about? when I described one of my more surreal or speculative stories, but also because I’d forgotten that was even what the story was about. I’d gotten so distracted by how Kevin and D.T. keep popping up in them. She told me she used to have this idea for a story about someone cutting off their skin so it would grow back healthier and blemish free.I could write that story! I said, and went and got my laptop and opened up a blank Google doc and started typing. In the story, the narrator cuts off his skin so it will grow back healthier and blemish free. He works from home and orders delivery and never leaves the house, waiting to reenter the world as a whole new version of himself. But his skin never grows back. He doesn’t know what to do. He doesn’t know what to make of this miscalculation. Doesn't have any idea how to make sense of this world at all, now that he thinks about it. He has an idea. He sits down and writes a story and when he gets stuck, these two characters, his friends, Kevin and D.T., appear out of nowhere in the story and tell him what to do next, or they do something funny, or they say some non sequitur that doesn’t literally tell him what to do next and isn’t technically funny, but it makes him laugh and gives him an idea for how to proceed. He finishes the story and sends it to the Kevin and D.T. in his story.I sent the story to the Kevin and D.T. in my actual life.Is this your whole thing now? D.T. texted.I like it, Kevin texted. I didn’t say I didn’t like it, D.T. texted.I like it, too, I texted. They’re fun. I keep trying to write something fun and stupid and inventive, I texted. But every story just keeps ending up being earnest and nostalgic and open-hearted.But that’s fun and stupid and inventive, too, Kevin texted. That’s just your version. I wrote the bonkers version and yours is just a little happier and like you had a good day, he texted.Are they just dumb and repetitive though? I texted.They feel like iterations, but not really repetitive, Kevin texted.And so what if they are repetitive, D.T. texted.The so what and also the word iterations gave me another idea and I wrote a story about a guy writing a story about a guy writing a story about a guy writing a story. I lost track of how many levels or layers of story-within-a-story it was. I told my girlfriend about the story, describing the story itself and also my writing it, and how I sent it to Kevin and D.T. and they said it was earnest and nostalgic and open-hearted, and how that surprised me. I told her about how writing is weird, how you’ll have one idea and start writing it, but then it will become something else without you meaning it to, sometimes without you even realizing it, and she looked at me like I was stupid.She knew all that.I’d told her some version of that a million times.I kept writing stories like this. I didn’t know what to do with them; they felt too meta for anyone else to care, but they were so fun and Kevin and D.T. said they were fun and when I told my girlfriend I finished another and described it to her she’d roll her eyes and look at me like you’re so dumb or like what the fuck are you talking about? but also she’d say it sounded fun, and she’d laugh, and it would light up her face and the room and our lives and the world and God would smile down on us and say, Aaron, that one was even more fun and stupid and inventive than your last, and also even more earnest and open-hearted.And then, time passed, and I revisited these stories. This story. I again feared it was dumb and repetitive, but I also liked the idea of it being in conversation with some others I’d written. So I changed Kevin to Pilot.Pilot is the name I sometimes use for a best friend character in my stories. The Pilot character is usually a fictionalized version of one of my friends, though not any one of them specifically. It rotates. Sometimes it's an amalgamation. It’s never my friend who is a pilot, though. That would feel too on the nose. In the last story I wrote about a character inspired by my friend who is a pilot, his name was Matt. That isn’t his name, though it is the name of another of my friends. My friend Matt has appeared in a couple essays I’ve written, but I don’t think ever a fiction, so I’ve never changed his name to anything. He made an appearance in a piece of fiction by my ex that was kind of about me, and she changed his name to Luke. He jokes about that sometimes. But then, I couldn’t help myself, so now there’s all these sections that are still and again about Kevin and D.T.It is kind of dumb, and repetitive. Or iterative. And I don’t know what it’s “about.” But it feels fun. And just might be the bonkers story I’d been chasing. Though maybe even just thinking that means it’s actually the most earnest and nostalgic and open-hearted. It’s the most everything. Which is maybe what the story is about. Fun and stupid and inventive, or earnest and nostalgic and open-hearted, every story seemed to be about how, every now and then, if you’re paying attention, if you’re open to it, the whole world can be about anything and everything.***
On the ferry ride home from the island, Lili and I go to the top deck and watch the island recede behind us. The sun is starting to set and it’s bouncing off the water and everything is lit up in gold. There’s a whale off the right of the ferry, a voice alerts us over a loudspeaker. Everyone on the ferry runs to the right side of the boat, hoping to see the orca. My girlfriend gets there first. I saw it! she says. I saw the whale!We’re all staring at the water, staring into the sun bouncing off the water, looking around, looking for a quick glimpse of something to prove that magic is real.I see something in the water. It submerges, surfaces a little further away, then submerges again. A seal or sea lion, probably; a fin of a porpoise, possibly; an orca, maybe even. I keep watching and watching and watching and watching and watching but don’t see anything else. I wonder if Lili saw the same thing I did, or something else. I wonder if she saw the orca and I missed it, or if she saw a seal or sea lion but wanted it to be a whale and so believed it was, or if I saw a whale but am too doubtful and so believed it wasn’t. The same voice over the loudspeaker now tells us that we are almost to shore and to return to our vehicles. Our trip and our journey and our day is almost over.But first I close my eyes. I feel the sun on my face and the crisp air on my skin. I’m silent and still and unthinking.I open my eyes and see an orca, and then another, and another, and another, and another. They’re everywhere. Cresting, submerging, spraying water up through their blowholes, swimming all around us. I watch and I smile and I laugh.I close my eyes again, and when I open them, the whales are gone. Just like that. We return below deck and get in our car and wait to be told when it is our turn to exit the ferry, back to the mainland, back to our normal lives.The Israeli government is building a wall surrounding the occupied Palestinian territories. It… will eventually run for over 700km—the distance from London to Zurich. The wall is illegal under international law and essentially turns Palestine into the world’s largest open prison.When installing his work, Banksy received mixed responses. Reportedly, as he was packing up his paint, Banksy thanked an elderly Palestinian man who’d told him that his graffiti looked beautiful, to which the man snapped, “We don’t want it to be beautiful, we hate this wall. Go home.” Street art forces the viewer to decide how to read the installation, to navigate the liminality of artistic expression and criminal act. Art on a border wall complicates this further: by tagging such a barrier—an embodied political structure—the artist imbues contrasting political significance, forcing the viewer to move beyond the structure’s base border functionality, to engage in conversation with the wall. Banksy’s interaction with the Palestinian gentleman evidences the crux of this dichotomy: is it better to leave the wall bare so onlookers see the plain concrete structure for its utilitarian purpose, or to elevate the barrier into a canvas, creating a massive symbol of protest? Further down the wall, a sturdy military turret set into the concrete structure was splashed with an assortment of pastel paints like a Jackson Pollock canvas, splatters streaking down to the ground over top of the blue line of paint, still stretching itself across the span of the wall. Through the turret’s window slits far above, an IDF soldier in a battle helmet watched us pick our way along a large drainage culvert filled with volleyball sized stones, rusted metal, and refuse. It smelled like sewage, likely because the .4 square mile Aida refugee camp—which houses more than 5,500 Palestinian refugees—still lacks proper water access and sewage and waste disposal some 60 or more years after it was established for Palestinians displaced from 43 villages in Israel and the West Bank. And so, refuse is discarded in cesspools along the community’s edges abutting the wall. Behind the culvert, the silhouette of a prone figure spanned twenty-eight wall sections—an immense installation that made me feel tiny. Upon closer inspection, mock wall blocks constructed the silhouette—a personified stone blockade. I couldn’t decide whether the mural evidenced the personal nature of the wall, or if the wall lying down or sleeping had some significance lost to me, but the blue paint line stretched across the figure’s entirety, effectively binding the mural to the wall. Standing at the silhouette’s head, we could see the end of the wall a fourth of a mile or so ahead, and decided to walk there to finish it out even though there didn’t look to be much graffiti on the remaining wall. A gigantic mural of the phrase “Open Sesame” spanned twenty-two of the final wall panels, which seemed a fitting end to the structure. Only when I reached the final concrete wall segment did I realize that at some point between the sleeping silhouette and “Open Sesame,” the light blue stripe of paint had also ended, though I’d missed seeing where or how. Though the West Bank barrier is commonly thought of as a concrete wall, in actuality, concrete makes up a mere five percent of the barrier, fortifying the most fraught areas of the border, specifically the border nearest Jerusalem. In the official description by the Ministry of Foreign Affairs of Israel (MFA), the other 95 percent consists of a barrier fence that’s “high-tech and [that has] other intruder prevention systems,” which go unspecified. At the end of the barrier wall, intense coils of razor-wire replaced the cement, looping haphazardly, half buried in dead weeds on either side of a dirt IDF-controlled border patrol road extending as far as we could see. By painting on the West Bank wall, Banksy both publicized Israel’s oppression of Palestine and legitimized the wall as canvas, creating space for the thousands of artists who have come after him. Banksy’s visit also turned the wall into a tourist destination, drawing visitors from around the world who then spread word of the wall’s effects. In 2007, Banksy returned to Palestine, opening an art exhibition titled “Santa’s Ghetto Bethlehem,” featuring collaborative work by artists interested in revitalizing West Bank tourism. Banksy added three graffiti installations, one of which was an IDF soldier checking the papers of a donkey (think the Virgin Mary riding a donkey to Bethlehem)—an artwork soon destroyed by Bethlehem locals who found the work too sardonic as the IDF actually requires animals to have papers to cross the border. However, in 2017, artist Taqi Spateen recreated the Banksy donkey on a notable section of the West Bank wall in Bethlehem, and since then, he’s maintained the image anytime it’s been defaced—both, I would venture, as an homage to the impact that Banksy’s graffiti has had on the local tourism industry and to the importance of the image’s critique of Israel’s ongoing border oppression. Around noon, tired and hungry from our two mile trek, which had taken us the better part of the morning, we arrived back to Hebron Road—the main street running through Bethlehem that heads out Checkpoint 300 toward Jerusalem—and found another stenciled Banksy mural: this one of a young, pig-tailed girl, maybe eight years old, in a pink dress, patting down the leg of an IDF soldier who stands, feet spread, hands above his head against the wall so the viewer only sees his back. The soldier’s M16 leans up against the wall. A white bow wraps the girl’s waist. The drab concrete façade under the graffiti looks dirty compared to the olive green military uniform and the light pink dress, which has since faded to a crème color under the sun. Sometime after 2011, the owner of the building constructed a gift shop around the wall, both to monetize access to the artwork, and because other street artists kept tagging the wall, causing concern that this Banksy might be damaged beyond recognition, as has happened to some of his other works. Cutting from Hebron Road to Manger Street, we happened upon another Banksy, painted on the side of the Saca Souvenir Store, which sells “Fine Jewelry—Genuine Antiquities—Olive Wood Carvings—Souvenirs.” Tagged onto the olive green-gray facade flies a white dove with wings spread, an olive branch in its mouth. In the classic Banksy twist of expectations, the dove wears a flak jacket. Over the bird’s breast, a red sniper sight crisscrosses a central laser dot. Next to the dove, a sign greets visitors: “Welcome to Palestine. Welcome to Bethlehem.” After grabbing falafel from a corner shop, my friend and I hailed a taxi for the two miles back to Checkpoint 300 because we’d seen the Banksy’s we’d come to see. Pulling out onto the street, the young Arab cab driver introduced himself: “My name is Hassan. You?”After introducing ourselves, we asked him about driving. “It is very bad here in Bethlehem,” he said. “No jobs. No agriculture because Israel sends water to Jewish settlements instead of here. Driving taxis is an okay job though because there are many tourists. There were many drivers waiting for you at Checkpoint 300, yes?”We nodded. There had been dozens waiting when we arrived that morning.“Many drivers wait there, but I don’t. Drivers rent their taxi every day from a company and get one tank of gas free, so every day I hope for many trips to make back the rent. It is hard, but it is a job and I am very thankful.”After inquiring where we lived in the U.S., Hassan asked why we were studying in Israel and why we were in the West Bank. “Ah,” he said. “Banksy. Very famous.” After a long pause, Hassan said, “Jerusalem… Is it a big city?” “Wait…” I stammered, “what?”—momentarily confused by the question because the outskirts of Jerusalem are easily visible on the hills beyond the West Bank wall. “It is a big city? I cannot go there, but my grandpa lived in Jerusalem before the separation and tells many stories. What do you like about the city? Is it beautiful?”My friend and I described how much we loved living just outside Jerusalem’s Old City, how walking the crowded alleys felt like being transported hundreds of years into the past, the beauty of the Dome of the Rock. Hassan pressed us for more—Jerusalem’s New City, the urban sprawl, the wide boulevards, the expansive markets. “I sometimes go to the top of a hill and look out at Jerusalem,” Hassan said. “It seems very beautiful. It is my dream to go there someday. Maybe I will get a job in Jerusalem when I am older. No more taxi driving.”I didn’t know what to say other than agreeing that hopefully one day he could. Here I was an American taking a day trip into the West Bank to see art, and he couldn’t visit his grandfather’s city on the other side of the wall. In March of 2017, Banksy returned once more to Bethlehem to open “The Walled Off Hotel,” a functioning nine-room hotel owned by a Palestinian named Wisam Salsaa. The second floor of the hotel contains an art gallery displaying work by renowned or up-and-coming Palestinian artists. The hotel rooms, decorated by Banksy and other artists, run from $60 to $965 a night, and provide views of the West Bank barrier. Salsaa calls it the “hotel with the worst view in the world.” On the walls of the “Banksy Room,” which runs at $265 a night (the cheapest room painted by Banksy himself), a soldier and Palestinian boy engage in a pillow fight and delicately painted feathers explode throughout the background. In another room hangs a framed graffiti image of a Palestinian woman holding a brick as depicted in CNN coverage, yet a layer of glass covers the work, a bullet hole shattering the still. The “Budget Barracks” (the $60 option) are furnished with surplus items from IDF military barracks—concrete walls and floors, thin metal bunk beds, mosquito netting, and barred windows. The hotel lobby itself is open to the public and contains a functional café themed like a colonial British outpost circa 1917, the year Britain announced official support for establishment of a Jewish state in Palestine. The café walls display homemade slingshots beneath rows of security cameras, as well as various Banksys: Palestinian children scaling heaven’s gate, an industrial bulldozer dozing peaceful homeowners, a portrait of Jesus (with a laser site trained on his forehead) looking upon drones overhead, and a tower turret turned into a carnival-esque merry-go-round for children. In a corner stands a Romanesque bust: nose and mouth covered with a handkerchief, a can of teargas frozen in perpetual spray wending its way around the statue. Every hotel key attaches to a scaled-down concrete panel of the West Bank wall—each six inches tall, heavy and unwieldy. In the FAQ page on the hotel website, in response to “Can I paint the wall?” Banksy writes, “Guests enjoy privileged out of hours access to Wall*Mart next door—the graffiti supplies store which stocks everything you need to make your mark and offers expert local advice and guidance.” After “Is It legal?” Banksy writes, “It’s not not legal. The wall itself remains illegal under international law.” Under “Is It Ethical?” Banksy: “Some people don’t agree with painting the wall and argue anything that trivialises or normalises its existence is a mistake. Then again, others welcome any attention brought to it and the ongoing situation. So in essence—you can paint it, but avoid anything normal or trivial.”In December of 2017, Banksy painted two cherubs near the Walled Off Hotel. Together, the angels work to pull the wall apart with a crowbar, and a slight gap in the wall makes it appear that their concerted effort is working. Hassan pulled the taxi up to Checkpoint 300 where we’d cross back into Israel. “You have seen both the Banksy’s here at the checkpoint? Cut-along-the-line and the chairs?” “We saw the line, but not the chairs,” I said. “Where’s that one?” “The chairs have been damaged, but part is still there,” Hassan said, motioning to a wall section nearly hidden to the left of the border complex, on which were stenciled two black and white wingback armchairs. Between these, a small decorative table supported a single flower pot, behind which stretched an expansive curtained window. We thanked Hassan, paid, and he drove off, leaving us staring at this final Banksy.I later learned that originally, within the window, Banksy had pasted a large poster photograph of a snowy mountain foregrounded by a wooded pond—a realistic contrast to his crisp, stenciled cartoon chairs. Yet that day, in the condition in which I saw it, phrases had been scribbled across the gigantic furniture and the alpine landscape photo was long gone, peeled away to expose an empty window frame, filled in with light blue paint.Today though, looking back at the photo I took of that Banksy in 2011, for the first time I notice that whoever painted the window light blue—the Zionists or Palestinians, whoever did it—also streaked their paint roller to or from the west, breaking Banksy’s window frame with a single streak of paint—the origin point, or perhaps the ending point—of the light blue line that I’d lost track of while walking the length of the wall. Across the entirety of the window pane, washed-in with the color of the sky, someone had scrawled brick and mortar lines in dark blue and green—one final window walled into the West Bank barrier. And yet, in the few years since someone painted it, weather has badly faded the paint, wearing away this attempt to block the metaphoric view—a reminder that with time, even the elements themselves tear down our best efforts to wall people in. Sources Consulted:Abo-Salamah, Yazan. Personal Interview. 8/29/19. Al-Ali, Naji. A Child in Palestine: The Cartoons of Naji Al-Ali. Verso Books. 2009. “Al-Aqsa Intifada Timeline.” BBC News. 2004. “Aida Camp Profile.” The Applied Research Institute—Jerusalem, The Spanish Agency for International Development Cooperation (AECID), and the Azahar Program. 2010. 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Bdsmovement.net. 2013. “Ethnic Cleansing.” Seattle Mideast Awareness Campaign (SeaMAC). Goldenberg, Suzanne. “Rioting as Sharon Visits Islam Holy Site.” The Guardian. 2000.Gritten, David. “UN Experts Accuse Israel of Sexual Violence and ‘Genocidal Acts’ in Gaza.” BBC. 03/13/2025.Hareuveni, Eyal. Dispossession and Exploitation: Israel’s Policy in the Jordan Valley and Northern Dead Sea. www.btselem.org. 2011. Hass, Amira and Barak Ravid. “Dutch Water Giant Severs Ties With Israeli Water Company Due to Settlements.” Haaretz. 2013. “Israel.” The World Factbook. The Central Intelligence Agency. www.cia.gov. “Israel is strangling the West Bank’s economy.” The Economist. 2023.“‘It Is Important to Call a Genocide a Genocide,’ Consider Suspending Israel’s Credential as UN Member State, Experts Tell Palestinian Rights Committee.” United Nations. 419th Meeting. 10/31/2024. Jones, Sam. “Spray Can Prankster Tackles Israel’s Security Barrier.” The Guardian. 2005. Khalil Safi, Shatha. 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Quigley, John. “The Lancet and Genocide By ‘Slow Death’ in Gaza.” Arab Center Washington D.C. 07/12/2024. “Red Cross Criticizes Israeli Security Barrier.” BBC. 2004. Reed, Katya. “Bethlehem Checkpoint: Waiting in Line vs. Waiting in Line Under Occupation.” Mondoweiss.net. 2010. Renmar, Taylor. “Banksy Graffiti in Palestine.” The World of Banksy Art. 2012. “Restrictions on Movement.” B’Tselem: The Israeli Information Center for Human Rights in the Occupied Territories. 2017. Rothchild, Alice. “‘Beautiful Resistance’ in Bethlehem’s Aida Refugee Camp.” Mondoweiss.net. 2010. “Rights expert finds ‘reasonable grounds’ genocide is being committed in Gaza.” United Nations: UN News. 03/26/2024. “Saving Lives: Israel’s Security Fence.” Israeli Ministry of Foreign Affairs PowerPoint. Securityfence.mfa.gov.il. 2000. Sharon, Jeremy. “Despite ostensible ban, tens of thousands of Palestinians working in Israel – report.” The Times of Israel. 2024. Spateen, Taqi. Personal Interview. 8/28/19. “Teenager Dies Following Shooting in Bethlehem.” International Solidarity Movement. 2013. Touq, Toleen. “Key of Return.” Berlin Biennale. 2008. “U.N. Court Rules West Bank Barrier Illegal.” CNN. 2004. “UN Special Committee finds Israel’s warfare methods in Gaza consistent with genocide, including use of starvation as weapon of war.” United Nations Office of the High Commissioner for Human Rights. 11/14/2024. “Victims of Palestinian Violence and Terrorism since September 2000.” Israel Ministry of Foreign Affairs. Mfa.gov.il. 2025. “West Bank.” The World Factbook. The Central Intelligence Agency. www.cia.gov. “‘You Feel Like You Are Subhuman’ Israel’s Genocide Against Palestinians in Gaza.” Amnesty International. 12/4/2024.
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Mike Topp’s poems defy categorization. That’s why they are beloved by seamstresses, pathologists, blackmailers and art collectors.
–Sparrow